The early Wittgenstein:
The
early Wittgenstein worked closely with Russell, his mentor, and shared his idea
that the use of mathematical logic held great promise for an understanding of
the world. Wittgenstein claimed that the point of Tractates was ethical, and he
stated in the book’s preface that its value consists of two things: “that thoughts
are expressed in it” and “that it shows how little is achieved when these
problems (of philosophy) are solved.” However, the book doesn’t appear to be
about ethics. It consists of short numbered sections in 7 sets, The seventh being
“What we cannot speak about we must pass over in silence.” The main message of
the book was that the most important questions about ethics and religion lie
beyond our scope of understanding.
The
opening pages of Tractatus, deal with
what the world is ultimately made up of. According to the Tractatus, the world is made up of facts not things. The most basic
building blocks being objects that combine to form states of affairs. The world
is made up of all states of affairs and combined together they form complex
facts. States of affairs also exist in logical space. Lastly logical space
holds everything that is logically possible. So regardless if something is true
or false, if it is possible it exists in logical space and contains all states
of affairs. With Tractatus,
Wittgenstein creates a division between things that can be said and things that
can be shown. Anything that does not concern facts cannot be said, but can be
shown. And some of the things we can’t say are, ethics, the meaning of life,
nature of logic, etc.
The Later Wittgenstein:
Later
Wittgenstein wrote the Philosophical
Investigations and his mind about language had changed. His first book
suggests that a name means an object; however, later he realized that a word
has no meaning if nothing corresponded to it. A central theme in his later work
was “bewitchment by language”. Wittgenstein believed that language was a spell
that confused philosophers. To solve this problem, he created a device called “language
games”, which are different activities we perform using language. The meaning of words leads people to believe
that they are limited to boundaries and restrictions; however, meaning is not
fixed by the relationship between words and things but by how they are used. Wittgenstein also believed that there is no
such thing as private language, because the functioning of language relies on
shared practices.
Wittgenstein pointed out that I
would never have learned the meaning of the word "pain" without the
aid of other people. Unlike those before him, Wittgenstein refuted that
an individual’s mind was private, because if we did have
private inner experiences, it would be possible to represent them in a
corresponding language. Wittgenstein
is a key figure in the development and history of analytic philosophy; however,
because of the difficulty of his work he has become less popular.
Commented on:
Sources:
http://www.iep.utm.edu/wittgens/
" Wittgenstein also believed that there is no such thing as private language, because the functioning of language relies on shared practices." I completely agree with this statement because even if you don't speak the same language as others, they still could understand the body langauge which is very common and known by everyone all around the globe. Also, Langauge can't be a langauge if no body knows it because it is what creats the communication between everyone.
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