Up@dawn 2.0

Saturday, August 31, 2019

Dogs Will Fix Our Broken Democracy

We need more reasons and prods to step outside of our narrowest selves.

...The more parks, the better, though let’s be careful not to concentrate them in relatively affluent neighborhoods. And let’s throw public libraries into the mix. I’m elated to read about renewed attention to them and the reimagining of them as community centers that can draw heterogeneous crowds with a mix of needs. We need more vigorous pushes in this direction, as the sociologist Eric Klinenberg discussed in his recent book “Palaces for the People: How Social Infrastructure Can Help Fight Inequality, Polarization, and the Decline of Civic Life.” They’re one road out of a tribalism that’s tearing us apart.

And we need dogs, or at least we’re better off with them. They yank us outside of our narrowest selves. They force us to engage. In a perfect world, we’d do that on our own, but in this one, Regan plants herself squarely in front of a Central Park sprinkler, opens her jaws wide, treats the spray as an unusually emphatic water fountain and attracts an eclectic cluster of admirers who then fall easily into chitchat — about the cooling weather, the blooming skyline, new movies, old routines — that probably wouldn’t happen otherwise. We walk away feeling a little less isolated, a little less disconnected. I know I do. Frank Bruni, nyt
==
Also in the Sunday New York Times:

Some guy in Murfreesboro setting the record straight about the author of The Jungle Book and William James...

Pro-truth pledge

Pushing back against the drift deeper into Fantasyland...
Frustrated by misinformation and incivility in public discourse?
Take the Pro-Truth Pledge to encourage politicians – and everyone else – to commit to truth-oriented behaviors and protect facts and civility. Join 10014 signers including 161 organizations, 650 government officials, and 1042 public figures and take the pledge, demand that your elected representatives do so, and encourage your friends to take it!

I Pledge My Earnest Efforts To:

Share truth

  • Verifyfact-check information to confirm it is true before accepting and sharing it
  • Balance: share the whole truth, even if some aspects do not support my opinion
  • Cite: share my sources so that others can verify my information
  • Clarify: distinguish between my opinion and the facts

Honor truth

  • Acknowledge: acknowledge when others share true information, even when we disagree otherwise
  • Reevaluate: reevaluate if my information is challenged, retract it if I cannot verify it
  • Defend: defend others when they come under attack for sharing true information, even when we disagree otherwise
  • Align: align my opinions and my actions with true information

Encourage truth

  • Fix: ask people to retract information that reliable sources have disproved even if they are my allies
  • Educate: compassionately inform those around me to stop using unreliable sources even if these sources support my opinion
  • Defer: recognize the opinions of experts as more likely to be accurate when the facts are disputed
  • Celebrate: celebrate those who retract incorrect statements and update their beliefs toward the truth

Download a copy of the pledge (PDF)

The Pro-Truth Pledge has also been translated into SpanishHungarianRussianUkrainianPortugueseGermanFrenchPolish

Impeachment, in the name of truth and philosophy

Image result for john oliver make donald drumpf againPhilosophy is a quest for wisdom predicated on love of truth, facts, and reality... which have been compromised in America for 500 years, if you're persuaded by Kurt Andersen's Fantasyland, and which have been under even heavier assault during the present presidential administration. With that in mind, here's a case for asserting democratic philosophical values via impeachment of the president. [NOTE: T-R-U-M-P becomes Drumpf on my computer automatically, because in 2016 I joined Cousin John Oliver's campaign to "Make Donald Drumpf Again"... and as an advocate of truth, facts, and reality, I've become comfortable with the switch. Branding isn't everyting, but it's something. jpo]
Another Look at Impeaching Drumpf, at the End of a Long Summer
By Adam Gopnik
August 28, 2019

At the G-7 conferencehe defended Russian President Vladimir Putin—one of the many ways he has behaved, in recent weeks, like a man out of control.

A few months ago, when the question of the impeachment of the President began to be raised seriously, the arguments for and against it seemed to align themselves along a relatively neat axis of principles and prudence. The prudential argument, against impeachment, which House Speaker Nancy Pelosi seemed to favor then and seems to favor still, is that the crucial thing for those who resist Donald Drumpf—stipulating in advance that he’s an autocrat at daily war with the basic premises of liberal democracy—is to win elections in 2020. The only meaningful defeat is a political defeat. A victory in the Presidential election is paramount, but almost as important are victories in the congressional elections which would, in the event of a President Warren or Harris or whomever, make her policies possible—and, in the dire event of Drumpf’s reĆ«lection, would sustain a power center able, at least in theory, to resist him. Pelosi, who has spent decades counting heads and understanding local districts in ways that her critics have not, has this reality firmly in her sights every day—so much so that she clearly regards those critics’ complaints about her “spinelessness” rather the way that a great baseball manager might regard the complaints of new owners asking why, since a home run is the best thing that you can get, he doesn’t just have his players swing for home runs all the time. If it were that simple, they would already be doing it.

Pelosi is focussed on the welfare of the Democratic representatives who were elected in purple districts, or even in red ones, who are telling her, directly and indirectly, that an impeachment inquiry and proceedings will alienate their constituents, and possibly convince them that it is all just playing politics or intended for partisan gain, especially since no conviction is likely to result in the Senate. Nor, given Majority Leader Mitch McConnell’s contempt for settled constitutional procedure, is there even likely to be the trial that an impeachment constitutionally demands.

In order to understand Pelosi’s problem, one need only cast one’s gaze a few subway stops south of Alexandria Ocasio-Cortez’s solid-blue district, in the Bronx and Queens, to the district in Brooklyn and on Staten Island, the most conservative in the city, that another Democratic newcomer, Max Rose, won last year by running hard on local issues and a general populist-progressive program. In a telling recent interview with Chris Hayes, Rose talked about producing for his constituents—and what he has produced are parking places and Porta Potties for soccer games. “I’ve got a field, Miller Field”—part of a national recreation area—“that has had a soccer season for twenty years,” Rose said. “And soccer season was continually delayed, and they kept on making the community pay for the Porta Potties. We got soccer season open on time. And the government paid for the Porta Potties.” Rose seems to be basing his reĆ«lection chances on the ability of those seats to help him keep his seat, and he does not appear eager to go back to his skeptical, authority-respecting constituents next year with a failed impeachment. He added, “I did say that I’m not going to D.C. with a partisan pitchfork in my hand. And so my hope is that we can proceed responsibly. But we can also continue to remain focussed on the things that we told the American people that we were going to do when we got elected.” The prudential case against impeachment and for democratic reform is all the Porta Potties on Staten Island soccer fields, multiplied by a thousand other soccer fields in a hundred other places. Victory for the big cause depends on small successes, not one big failure.

The principled case, now and then, is summed up in three words: Drumpf’s a crook. If the phrase deliberately left open by the Founders to be defined as “high crimes and misdemeanors” does not apply to the evidence of Drumpf’s conduct over the past three years, then it would seem to have no meaning at all. Any one of half a dozen scandals that would have been the immediate cause of an impeachment inquiry into—and, before that happened, of universal cries for the resignation of—any previous President are still open. His former personal lawyer is serving a three-year prison sentence for crimes including campaign-finance violations that involved paying off two women, reportedly with Drumpf’s knowledge, to remain silent about their relationships with him; Drumpf himself continues to profit while and through holding public office. Above all stands his record of open engagement with foreign autocrats against American interests and against democracy itself, and, with it, a record of attempting to obstruct justice to obscure inquiry into any such engagement. Looking at this record, and remembering Bill Clinton’s impeachment for lying about a consensual sexual encounter, or the attacks on Jimmy Carter for supposedly not keeping his peanut warehouse sufficiently sealed off from the Presidency, one can almost despair for the country.

The protection that Drumpf has is the level and the energy and the somewhat awe-inspiring completeness of his corruption. Not only has there never been anything like it in American history; there has never been anything like it in the modern history of democracies. He makes Italy’s Silvio Berlusconi look like Alexander Hamilton, Richard Nixon like a statesman who set a few feet wrong. Nixon could have promised, explicitly or not, to pardon the Watergate figures whose sentencing, by Judge John Sirica, opened the dam releasing floods of information about his Administration. He didn’t, because, in that quaint day, it was apparent that a President offering a pardon to his subordinates, even sotto voce, was unimaginable. In a taped conversation in the Oval Office, in the spring of 1973, Nixon’s counsel John Dean told him that Howard Hunt, the ex-C.I.A. man who planned the Watergate burglary, was “now demanding clemency or he’s going to blow. And politically, it’d just be impossible, you know, for you to do it.” “No,” Nixon replied, “It would be wrong. That’s for sure.” What even Nixon thought was wrong, Drumpf apparently did not, in teasing the possibility of a Presidential pardon for his former campaign chairman Paul Manafort—something that would have constituted a clear abuse of power.

The task of holding Drumpf accountable becomes more urgent for a simple reason: he’s getting worse. Apparently emboldened by what he sees as his acquittal in the Mueller report, he feels free to execute his own vision of the Presidency. His behavior during the past few weeks—from insulting the Prime Minister of Denmark, for her dismissal of his desire to buy Greenland, to cravenly defending Vladimir Putin at the G-7 meeting in Biarritz, and touting one of his own resorts as the site of the next—marks a man out of control, now supported only by dutiful and amoral loyalists. His effort to turn the Department of Justice into his own enforcement agency now seems to be under way, with the ongoing intimidation through investigation of the F.B.I. agents who began the inquiry into his campaign’s contacts with Russians, and a potential indictment of Andrew McCabe, the former deputy F.B.I. director whom Drumpf has denounced repeatedly, on the horizon. The independence of cops and judges from politicians is all that the phrase “the rule of law” means; Drumpf, without shame, acts on the basis that cops and judges should pursue and prosecute those whom he perceives as his political enemies. That is the measure of a despot, and advocacy for that view in itself should be a high crime and a misdemeanor. We can add to the list the Washington Post’s report, on Wednesday, of Drumpf’s encouraging his underlings to do whatever it takes to get his border wall built by Election Day—and his alleged reassurances that he will pardon them of any crimes they may need to commit in the process. (A White House official said, as usual, that Drumpf was only joking.)

There is another, pragmatic reason to pursue impeachment. Nixon may have been a bad man, but he was not an incompetent President. Pretty much every Republican in Congress knows that Drumpf is a dangerous and unfit President, and clings to him only out of partisan loyalty and fear of his or her own base. That loyalty is stretched thin already. Stretch it even thinner! The contributors who attended a Drumpf fund-raiser earlier this month in the Hamptons, as that left-wing stalwart Bill Kristol pointed out, would never have done business with Drumpf, knowing him for the con man he is. They stick by him for the worst of reasons: tribalism and a tax cut. Let them own their own bad consciences.

Making Drumpf’s Republican defenders own the truth does not sound like bad politics. The future success of the Democratic Party relies on the perpetuation of democracy. The normalization of Drumpf and Trumpism—allowing those things to be defined merely as a political problem needing a political cure—degrades democracy. Calculating political advantage, too, narrowly misses the point of taking part in politics, which is to defend values. And for the Max Roses of the world to be seen to be on the side of the angels—not the exterminating angels of political partisanship but those better angels of our nature that Lincoln cited—may not be a bad place to run to, or, really, a bad place to run from.
==
Adam Gopnik, a staff writer, has been contributing to The New Yorker since 1986. He is the author of, most recently, “A Thousand Small Sanities: The Moral Adventure of Liberalism.”

Friday, August 30, 2019

Sisyphus goes underground; "only partly got from books"

He still doesn't look happy.

Greek Drawing - Sisyphus The Commuter by Roz Chast
==
George Takei (@GeorgeTakei)
Explains a lot. po.st/EZtYjc


As William James said in Pragmatism Lecture I, one's philosophy (not to mention one's happiness) is "only partly got from books"...

Image result for "books about ice cream" cartoon new yorker
or meetings:

Image result for "sorry i'm late" "being happy" cartoon new yorker
"Sorry I'm late, I got caught up at home being happy."

Thursday, August 29, 2019

What if There’s a Better Way to Handle Our Democratic Debate?

Americans can have serious and respectful conversations across our deep divides.
By James Fishkin and Larry Diamond
Mr. Fishkin and Mr. Diamond are leading the research for America in One Room, a new election survey experiment.

Aug. 29, 2019

Our presidential race is a poll-driven battle of teams managing superficial impressions. The public’s responses to horse race polls are based on little more than vague ideas of what the candidates are saying. When these polls surprise (like one — an outlier, to be sure — from Monmouth University released this week showing a sudden three-way tie among Joe Biden, Bernie Sanders and Elizabeth Warren), that drives coverage.

But how much thinking and how much information does it represent? Most voters are still barely paying attention to the campaign. It has too many candidates, too many complex issues and too many weaponized interpretations of who might be too young or too old, who committed a gaffe or who had a strong one-liner in debates where time permits few real exchanges on the issues.

There’s a better way for the American people to grapple in depth with the issues we face at the start of the primary season. Furthermore, we think that, despite their sharp differences of party and ideology, Americans can have serious and respectful conversations across our deep divides. A surprisingly simple innovation can help cut through the poisonous fog of our political polarization. It is an experiment in democracy to show what the whole electorate would think, if it could be similarly engaged.

In this experiment, we will bring America together in one room — not the whole country, of course, but a statistical microcosm of America, selected through the same methods of random sampling used to conduct the best opinion polls. This representative sample of the American public will meet for a weekend, in advance of the primaries and caucuses, to discuss in depth the issues and the candidates in the 2020 campaign. Instead of being one voice among millions, each of the randomly selected voters will know that his or her voice will matter in a sample of several hundred and in small group discussions of a dozen or so. They will feel the responsibility to take the issues and the viewpoints of others seriously... (continues)

Don’t Dismiss ‘Safe Spaces’

THE STONE
Yes, the concept can be taken too far, but it still underlies the university’s primary obligations.
By Michael S. Roth
Mr. Roth is the president of Wesleyan University.
Aug. 29, 2019

As a new school year begins and students prepare to head off to college, there will be the usual excitement among family and friends as well as anxiety about the unknowns. Will these young people, especially those first-year students who are essentially entering into a new society, forge friendships? Will they be inspired and supported by their teachers? What will they learn and how will they establish good habits for study and physical and mental health? Will they be happy? Will they be safe?

To those familiar with campus politics, that last question may seem like a loaded one. The idea of a “safe space” — in the broadest terms, the attempt to make sure all students are made to feel welcome in or outside the classroom — has become a favorite target of critics who claim to worry about the preservation of free speech on campus. Easily caricatured or ridiculed, safe spaces can seem like an extreme form of what Jonathan Haidt and Greg Lukianoff call “vindictive protectionism,” with social justice border agents policing conversations for possible microaggressions that might inadvertently wound someone.

Is this fair? That depends.

To be sure, there are plenty of examples of sanctimonious “safetyism” — counterproductive coddling of students who feel fragile. Instead of teaching young people to find resources in themselves to deal with chagrin and anxiety, some school officialsoffer hand-holding, beanbags and puppies. Infantilizing students by overprotecting them, or just treating them as consumers who have to be kept happy at all costs, can be easier and more profitable for institutions than allowing students to learn the hard way that the world is a challenging place and that they have to figure out ways of dealing with it.

On the other hand, the outright dismissal of safe spaces can amount to a harmful disregard for the well-being of students; it can perpetuate environments where the entitled continue to dominate those around them and students never learn how to build a more equitable, inclusive community. With mental health and suicide crises emerging on some campuses, the idea of universities taking conscious steps to protect and nurture students emotionally as well as physically should be welcome...

our classrooms should never be so comfortable that intellectual confrontation becomes taboo or assumptions go unchallenged because everyone’s emotional well-being is overprotected. Instead, we must promote intellectual diversity in a context in which people can feel safe enough to challenge one another. Vigorous scholarly exchange and academic freedom depend on it... nyt

Wednesday, August 28, 2019

Little History of Philosophy, Fantasyland

It's not all here, but it'll get you started if you haven't yet acquired your books.


Monday, August 26, 2019

Introductions

Opening Day Fall 2019. Let's introduce ourselves, Fall 2019 CoPhilosophy collaborators. (I'll tell you in class why I call my version of the Intro course "CoPhilosophy." But maybe you can guess, from the William James quote above.)

I invite you all to hit "comments" below share your own introductions, and (bearing in mind that this is an open site) answer two basic questions: Who are you? and Why are you here? (in this course, on this campus, in this state, on this planet...)

Our first class meeting will consist mainly of introductions and a heads-up that this is an unconventional course in ways I hope you'll find delightful, instructive, and rewarding. If you don't like to move, breathe, and converse in the open air on nice days, this course may be a challenge. But, if you don't especially like the conventional lecture-style academic model in which I talk and you scribble silently in your seats, it may be just what you've been looking for.

We'll not go over the syllabus or get bogged down in the nuts and bolts of course mechanics on Day One, there's plenty of time for those details later. Peruse the blogsite and syllabus (linked in the right margin) before next class and let me know what's unclear. Meanwhile, read your classmates' intros and post your own.

I'm Dr. Oliver. I live in Nashville with my wife, two dogs we "rescued" in May 2018 (Nell, a sweet & gentle Pit/Boxer, and Pita, a sweet and feisty Dachsund/Lab), and an old cat (Zeus). Older Daughter lives in California. Younger Daughter is a college junior.



My office is 300 James Union Building (JUB). My office hours are Monday thru Thursday 4-5 pm, & by appointment. 

On nice days office hours may be outside, or at an alternate location. Check my office door for details. I answer emails during office hours, but not at all on weekends. Surest way to get a quick response: come in or call during office hours.

I've been at MTSU since the early '00s, teaching philosophy courses on diverse subjects including atheism, childhood, happiness, the environment, the future, epistemology, metaphysics, Anglo-American philosophy, consciousness, evolution, and bioethics. Just did a fun summer course in the Master of Liberal Arts (MALA) program called Identity and Truth. I'm always open to working with students on Independent Readings courses as well, if you don't find a listed course in something you're interested in. Let me know if I can ever help you with that.

My Ph.D. is from Vanderbilt. I'm originally from Missouri, near St. Louis. I was indoctrinated as a Cardinals fan in early childhood, so I understand something about religious zeal. My undergrad degree is from the University of Missouri ("Mizzou") in Columbia MO. (I wish my schools weren't in the SEC-I don't approve of the inordinate emphasis on major collegiate sports culture or football brain injuries, as I'm sure to tell you again.)

My philosophical expertise, such as it is, centers on the American philosophical tradition of William James and John Dewey. A former student once asked me to respond to a questionnaire, if you're curious you can learn more about me there.

What you most need to know about me, though, is that I'm a peripatetic and will encourage you all to join me in that philosophical lifestyle as often as possible during discussion time. (If you're not sure what peripatetic means, scan the right sidebar or read the syllabus or ask me. Or look it up.)

I post my thoughts regularly to my blogs Up@dawn and Delight Springs, among others, and to Twitter (@osopher), and am continuing to experiment with podcasting as a classroom tool this semester. Follow me if you want to.

But of course, as Brian Cohen said, you don't have to follow anyone. (Extra credit if you get that reference... and real extra credit if you realize that my "extra credit" is usually rhetorical.) However, if a blog or podcast link turns up with the daily quiz (which will always be posted on this site no later than the night before class), you might find it helpful to read or listen.

Enough about me. Who are you? (Where are you from, where have you been, what do you like, who do you want to become,...?) Why are you here? (On Earth, in Tennessee, at MTSU, in philosophy class)? Hit "comments" below and post your introduction, then read your classmates'... and bear in mind that this is an open site. The world can read it. (The world's probably busy with other stuff, of course - Drumpf and Kardashians and cooking shows and other examples of what passes for "reality" these days.)

Please include your section number in your reply, and in all future posts on this site:


Section 11 - 1030.11TTh 1:00-2:25 JUB 202
Section 12 - 1030.12 MW 12:40-2:05 DSB 101
Section 13 - 1030.13 MW 2:20-3:45 JUB 202




Don't get stuck in doubt

Most philosophers are moderate (not extreme) skeptics: their default mindset is to doubt and question what "everybody knows," so that truth, facts, and reality may emerge. George Santayana said skepticism is the chastity of the intellect, and you should guard it. But don't get stuck in doubt, like this guy (who very much resembles my dog Pita) on my desk at home. (Did you know, btw, that "cynic" means doglike?)

 

Pita and her pal Nell are inseparable:

 

How we spend our Sunday mornings:





Image result for it's genetic i'm a dog cartoon new yorker
Image result for it's genetic i'm a dog cartoon new yorker
"On the Internet nobody knows you're a dog."

Required Texts

Our four required texts are on the bottom shelf at Phillips Bookstore. We'll need all but American Philosophy: A Love Story soon (we'll not get to it 'til November).


  • Fantasyland
  • American Philosophy: A Love Story
  • The Joys of Walking
  • A Little History of Philosophy

Sunday, August 25, 2019

Prickles & Goo: Alan Watts

Philosophers can express themselves more colorfully if they haven't been to Grad School...



What cosmopolitans really want

Why Do Politicians Blame ‘Cosmopolitans’ for Local Problems?
By Kwame Anthony Appiah
Aug. 21, 2019

The real divide in this country isn’t town versus country, red versus blue or MAGA versus Resistance — at least not according to Josh Hawley, the new junior senator from Missouri. In a keynote address to the National Conservatism Conference last month, he declared that “the great divide of our time” was between the “cosmopolitan elite” and everyone else.

Hawley is 39, our youngest senator, a rising Republican star. He’s a brilliantly credentialed member of the overclass (Stanford, Yale Law, a Supreme Court clerkship) who speaks for “the great American middle.” In video from the event he looks, well, presidential — the crisp white shirt set off by the navy suit, the royal blue tie snug in the spread collar, the words perfectly cadenced. “For years,” he told conferees at the Washington Ritz-Carlton, “the politics of both left and right have been informed by a political consensus that reflects the interests not of the American middle but of a powerful upper class and their cosmopolitan priorities.” This class, he explained, “lives in the United States, but they identify as ‘citizens of the world,’ ” and “their primary loyalty is to the global community.” They chase profits without concern for country, creating an economy that leaves Middle America “with flat wages, with lost jobs.”

Hawley used the C-word as a cudgel: “the cosmopolitan elite,” “the cosmopolitan consensus,” “the cosmopolitan economy,” the “cosmopolitan agenda.” For some viewers, the diatribe brought up bad memories from the era of Stalin and Hitler; the word circulates, too, in contemporary alt-right circles. The Missouri chapter of the Anti-Defamation League asked Hawley to watch his language.

And yet the terms of Hawley’s argument can be found across the political mainstream. In an address last year, Barack Obama described a new business elite that was “cosmopolitan” in outlook, and insulated from the pain it inflicted on “particular people in particular communities.” Bernie Sanders has for years railed against plutocrats whose avarice shows “very little concern for our country.” Elizabeth Warren, in a debate last month, said the “giant, multinational corporations” determining our trade policy “have no patriotism — if they can save a nickel by moving a job to Mexico, they’ll do it in a heartbeat.”

Nor do you have to be American to see a globalist menace. The “yellow vest” protesters in France have taken aim at an internationalized class with an airy indifference to hardship chez nous. (The elites “talk about the end of the world, while we talk about the end of the month,” one told a journalist.) In 2016 Prime Minister Theresa May of Britain said tartly, “If you believe you are a citizen of the world, you are a citizen of nowhere.”

The word “cosmopolitan” dates to ancient Greece — “citizen of the world” is its literal meaning — but cosmopolitanism was turned into an influential philosophy by the Roman Stoics of the first and second centuries. It shaped early Christianity. (“There is neither Jew nor Greek, there is neither bond nor free ...,” Galatians says.) It was what led Marcus Aurelius to see no clash between loyalty to Rome and loyalty to humanity: “My city and my country, insofar as I am Antoninus, is Rome; insofar as I am a human being, it is the world.” We could have multiple identities, it suggested; we could think that everybody matters and that we have special obligations to those who depend on our care and whose care we depend on. As Cicero, an earlier cosmopolitan, saw it: “Human fellowship will be best served if we treat most kindly those to whom we are most closely connected.”

Ordinary people now live in a world in which many of us are closely connected to people in other countries. Many of us were born in one country, make our livelihood in a second, are married to someone from a third. I should know: My sisters’ progeny have parents or grandparents from England, Ghana, Namibia, Nigeria, Norway and Russia. At the same time, many of the biggest threats we face are global — climate change, pandemics, you name it — and require global action. A cosmopolitanism of aspiration has become one of necessity. The ethical challenges this raises, unmissable in the new millennium, were the subject of a book I published a dozen years ago.

The cosmopolitanism Hawley invoked was a very different beast: a double-headed Kraken that brought together targets of the left (heartless capitalists) and the right (Olympian eggheads), as if Goldman Sachs had merged with the Modern Language Association. But he did so by the sort of selective quotation that could make this Republican senator sound like a member of the Squad. Actual cosmopolitans typically agree that cosmopolitanism works best when it’s rooted. Hawley knows he can be a good Missourian and still be a good American. So what’s to stop us from conceiving ourselves as both citizens of our country and of the wider world? “America is not going to become the rest of the world,” Hawley declared. “And the rest of the world is not going to become America.” But that’s not a point against cosmopolitanism; it’s a precondition of it. Cosmopolitans value cross-cultural encounters, which would be pointless if everywhere was the same.

Despite efforts to blame some cosmopolitan mind-set for the problems of economic inequality, actual cosmopolitan leanings, among actual people, don’t pull in that direction. Being a cosmopolitan doesn’t tell you whether you should favor “free trade” or “fair trade.” Those decisions involve an assessment of their likely consequences — but you’re not being very cosmopolitan if you’re indifferent to those consequences, including suffering at home. Globalization and labor mobility have been greatly beneficial to the United States and the world, but these forces produce winners and losers. Political leaders’ failure to direct some of the enormous winnings toward helping those who lost out wasn’t cosmopolitan; it was un-cosmopolitan.

When politicians invoke divides, they usually talk about bridging them. Yet Hawley’s call was to defeat the cosmopolitans, lest they keep ravaging the American middle — those “manning the fire department and coaching the Little League” — in the pursuit of riches, or possibly tenure. It was hard to forget that his critique came amid another acrid battle over who counts as a real American, extending to chants of “send them back.” This caste of ambiguous loyalties he was conjuring: Maybe they weren’t real Americans, either? His address brought moneybags, mavens and migrants together in a cabal of un-American activities, a classic populist fantasy. “It’s time we ended this cosmopolitan experiment,” he told the Ritz-Carlton crowd. Watching his closing invocation of “hearth and home,” I had another thought: Isn’t it time we began it? nyt mag

Saturday, August 24, 2019

Educated






Similar message from Frank Bruni:

“My fear is that these kids are always going to be evaluating their self-worth in terms of whether they hit the next rung society has placed in front of them at exactly the time that society has placed it. And that’s dangerous, because you’re going to slip and fall in your life.” 

“College is a singular opportunity to rummage through and luxuriate in ideas, to give your brain a vigorous workout and your soul a thorough investigation, to realize how very large the world is and to contemplate your desired place in it.” 

“But too many kids get to college and try to collapse it, to make it as comfortable and recognizable as possible. They replicate the friends and friendships they've previously enjoyed. They join groups that perpetuate their high school cliques. Concerned with establishing a "network" they seek out peers with aspirations identical to their own. In doing so, they frequently default to a clannishness that too easily becomes a lifelong habit. ....Open your laptops . Delete at least one of every four bookmarks. Replace it with something entirely different, even anti ethical. Go to twitter, Facebook etc start falling or connecting with views that diverge from your own. Conduct your social lives along the same lines, mixing it up. Do not go only to the campus basketball games....wander beyond the periphery of campus, and not to find equally enchanted realms-if you study abroad, don't choose the destination for its picturesqueness-but to see something else.” 
― Frank Bruni, Where You Go Is Not Who You'll Be: An Antidote to the College Admissions Mania

Class of '23

Everlasting summer...

fading fast.
PEANUTS (@Snoopy)
Why does Summer always go by so fast?! pic.twitter.com/O8XYjcDEBF

But Fall is good too.

Friday, August 23, 2019

Keep this in mind


Daily Nous / Justin Weinberg (@DailyNousEditor)
“Much of what I believed as a kid and even as a teenager, I now strongly disavow. I try to keep this in mind when doing philosophy: some of the things I felt most sure about were pulled out from under me once—it might happen again.” dailynous.com/2019/08/23/epi…

Robert Talisse, Overdoing Democracy

Our Fall Lyceum speaker...

The Department of Philosophy & Religious Studies is pleased to welcome Professor Robert Talisse (Vanderbilt University) for a Fall Applied Philosophy Lyceum, "Overdoing Democracy: The Problem of Political Polarization."

In this talk, Talisse will argue that polarization is a result of the near total infiltration of political allegiances and identities into our social lives. Today, our everyday activities are increasingly fused with our political profiles: commercial spaces, workplaces, professions, schools, churches, sports teams, and even public parks now tend to embody a particular political valence. When politics is permitted to saturate our social environments, he argues, we impair the capacities we need in order to enact democracy well. In a slogan, when we overdo democracy in this way, we undermine it. The solution is to build venues and activities where people can engage in cooperative activities together in which their political identities are neither bolstered nor suppressed, but simply beside the point. For Talisse, if we want to do democracy well, we need to put politics in its right place.

Robert Talisse is W. Alton Jones Professor of Philosophy and Chair of the Philosophy Department at Vanderbilt University. His most recent book is Overdoing Democracy, Oxford (2019). Some others include, Pluralism and Liberal Politics, Routledge (2012), Reasonable Atheism (with Scott Aikin), Prometheus (2011), A Pragmatist Philosophy of Democracy, Routledge (2007), and Democracy After Liberalism, Routledge (2005).

The Lecture will take place Friday, October 4 at 5 PM in Room 160, College of Education.

An informal reception will follow the presentation.

For further information, contact the Department of Philosophy & Religious Studies at 615-898-2907.

Robert Talisse (@RobertTalisse)
Just received the final full cover of OVERDOING DEMOCRACY, which publishes with ⁦‪@OUPPhilosophy‬⁩ in a little over a month.

Why not be the first on your block to get a copy?
amazon.com/Overdoing-Demo… pic.twitter.com/KspK4WpzIj

Constitution Day



Constitution Day is Tuesday, September 172019(https://mtsu.edu/amerdem/); Constitution Week is the fourth week of the semester. Please schedule Constitution Day activities, to bring your students to read the Constitution aloud during class time on Tues. 9/17 from 9:00 to 1:15. (Please incentivize your students’ participation if you teach MWF classes or an afternoon TR class.) Constitution Day is a Connection Point program and an MT Engage common intellectual experience.

9:00-10:15   CBAS   at Science bldg. To schedule your class to read, please notifyKim.Sadler@mtsu.edu
10:00-11:15   CBHS   at Cason-Kennedy To schedule your class to read, please notify Linda.Hall@mtsu.edu
10:00-11:15   CME   at Bragg  To schedule your class to read, please notifyRachel.Helms@mtsu.edu      
11:00-12:15   JCOB & UC   at BAS  To schedule your class to read, please notifyLara.Daniel@mtsu.edu or Pamela.Morris@mtsu.edu                               
12:00-1:15     UHC  & COE   at Honors  To schedule your class to read, please notify Susan.Lyons@mtsu.edu or Laura.Clark@mtsu.edu

Please also incentivize your students to attend, and bring your 2:40 Tuesday class, to this year’s main Constitution Day program at 2:30 Tuesday afternoon, Sept. 17, in Tucker TheatreSuffragists and CitizenshipA Dialogue, with nationally esteemed women’s historian Dr. Marjorie Spruill, author of Divided We Stand, and State Rep. London Lamar, the youngest member of the Tennessee Legislature, a panel discussion, moderated by New York Times opinion writer Ms. Margaret Renkl, author of Late Migrations. This program commences a year of study about suffrage and voting rights in celebration of the centennial of the Nineteenth Amendment to the U.S. Constitution, providing full citizenship for American women.

At 3:00 Monday afternoonSept. 16, of Constitution Week, also in Tucker Theatre, please bring your students to: Albert Gore, Sr.: Voting Rights, Civil Rights, and Public Policy, a conversation between Al Gore, former Vice President of the United States, and Prof. Anthony Badger, author of Albert Gore, Sr.: A Political Life, a panel discussion. Professor Badger and Vice President Gore kick off Constitution Week, examining voting, policy, and political activism, from the mid-20th century to today.

Thank you for furthering our shared purpose of civic learning and civic engagement across the disciplines.

Mary A. Evins, Ph.D.
American Democracy Project for Civic Learning
Department of History and University Honors College
MTSU Box 267, Honors College 221
(615) 904-8241