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Wednesday, December 6, 2017

Karl Marx: Philosopher and Revolutionary

            “The history of all previous societies has been the history of class struggles.” If you were to ask any philosophers or philosophical thinkers they will most likely tell you that Karl Marx is better known as a revolutionary as opposed to a philosopher. However, even though Marx moved away from philosophy to pursue a life of politics and economics, his later works make reference to numerous contemporary philosophical debates in addition to his early philosophical works. He touched on ideas in political and moral philosophy and the philosophy of social sciences and history, and focused on the idea that forms of society rise and fall as they further and then impede the development of human productive power.
            Born in Trier, Prussia in 1818, Marx was born to a family of nine children. His mother and father, Heinrich and Henrietta Marx, were both Jewish descending from a long line of rabbis until his father converted to Lutheranism in 1816 so he might pursue a career in law in light of the anti-Jewish laws in Prussia. At the age of six, Marx was baptized but would go on to become an atheist. As a young man, he studied law at the University of Bonn where he was arrested for drunkenness and dueling another student. His parents then enrolled him into the University of Berlin, where he also studied law along in addition to philosophy. It was there Marx discovered the philosophy of G.W.F. Hegel and joined the Young Hegelians; a group known for challenging ideas and existing institutions in all manners, including ethics, philosophy, politics, and religion.
            After completing his doctorate in 1841, Marx turned to journalism where he began writing for Rheinische Zeitung, the liberal democratic newspaper, and would become the paper’s editor in 1842. Marx faced harsh criticism and the paper was banned the following year by the Prussian government who deemed it too radical. With that, Marx and his newly wed wife, Jenny von Westphalen, moved to Paris where he met émigré Friedrich Engels, who would become his lifelong friend and collaborator. The two published “The Holy Father” in 1845, which criticized Bauer’s Young Hegelian philosophy.
            Not long after, Marx and Engels moved to Brussels Belgium after the Prussian government got involved to see Marx deported from France. It was there Marx renounced his Prussian citizenship, and in 1847, he and Engels were chosen by the newly founded Communist League in London to write “The Communist Manifesto,” which was published the following year. In this book, Marx and Engels depicted all of history as a series of class struggles, and foreshadowed that the proletarian revolution would see an end to the capitalist system, leaving workingmen as the new ruling class.
            In 1848, Marx fled Belgium to avoid expulsion from the country’s government because of the revolutionary uprisings in Europe. Marx settled down in London, where he would spend the rest of his days, regardless of being denied British citizenship. He worked as a journalist however, was financially supported by Engels, and soon became more focused on his economic theories. In 1867, Marx published his works in economic theory in the first volume of “Capital” (Das Kapital) where he describes “the economic law of motion of modern society” and his theory of capitalism as having a self-destructive nature. Marx spent the the rest of his life trying to compile manuscripts for multiple volumes, yet they remained unfinished when he died on March 1, 1883.
            The next installment will focus more on the works of Marx.
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1 comment:

  1. "workingmen as the new ruling class" - but the state is supposed eventually to "wither away," without any need for a ruling class, right?

    An acclaimed recent bio of Marx: "Karl Marx: A Nineteenth-Century Life" by Jonathan Sperber.

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