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Sunday, December 1, 2019

Artificial Intelligence - First Draft

Artificial Intelligence

Photo Credit: GeekWire

"Every aspect of learning or any other feature of intelligence can be so precisely described that a machine can be made to simulate it."                                          - The Dartmouth Proposal


This is a line from the famous Dartmouth Proposal, which is credited with introducing the term artificial intelligence.  As this statement suggests, many aspects of human intelligence can be simulated by machines.  This is evident in the AI that can beat master chess players, hold convincing conversations, and perform many actions a human could perform, but machines have yet to simulate the more abstract qualities of human intelligence like free-will, thought, and consciousness.  This is a possibility that is the foundation of various movies like her, Blade Runner, and I, Robot and has ignited much interest in the field of AI.  This possibility has also drawn much philosophical interest, looking to truly figure out whether this possibility could become a reality.  This report will look into some of these philosophical arguments.

Visual Interpretation of the Turing test

Alan Turing and the Turing Test

Alan Turing was an English mathematician, computer scientist, and creator of the Turing test.  The Turing test is a test of a machine's ability exhibit intelligent behavior equivalent to human intelligence.  Turing does this by defining intelligence with a simple conversation.  A modern version of the Turing test would take place in a online chat room where one participant is a human, one participant is a human observer, and one participant is a computer program.  If the observer cannot consistently tell which participate is the computer program, the computer program wins.  If one were to have a conversation with someone, it would be a polite convention to say that they were intelligent.  Turing extends this polite convention to machines by saying that if a machine can answer questions, using the same words a human would, then the machine would be considered as intelligent as a human. 

Searle's Chinese Room

The Chinese Room Photo Credit: Neurologicablog
John Searle argues against the Turing test by proposing the Chinese Room argument.  In his paper "Minds, Brains, and Programs", Searle asks us to consider a thought experiment: suppose there is a computer program that passes the Turing test and demonstrates general intelligent action. The program can converse in fluent Chinese. Write the program instructions on cards and give them to a person who does not speak Chinese. Lock the person into a room and have him follow the instructions on the cards. He will copy out Chinese characters and pass them in and out of the room through a slot. From the outside, it will appear that the Chinese room contains a fully intelligent person who speaks Chinese.
Does anyone or anything in the room truly understands Chinese? Does anything in that room have the mental state of understanding, or which has conscious awareness of what is being discussed in Chinese?  Searle says if you look at all the pieces of the room, it is not evident since the man does not speak Chinese nor do the instructions on the cards.  Searle then concludes that the Chinese room, or any other physical symbol system, cannot have a mind.

(Sections below will be expanded in the final draft)

Symbol Processing

Symbol Processing implies that human thought can be broken down into expressions that a machine can then simulate.
Symbol Processing has philosophical roots in Thomas Hobbes, who claimed reasoning was "nothing more than reckoning", Gottfried Leibniz, who attempted to create a logical calculus of all human ideas, Hume, who thought perception could be reduced to "atomic impressions", and Immanuel Kant, who analyzed all experience as controlled by formal rules.

Implicit Skill

Hubert Dreyfus argued that human intelligence depended primarily on implicit skill rather than symbolic manipulation found in symbol processing.  He believe these skills would never be captured in formal rules.

Other Arguments

According to dualism, the human is non-physical and cannot be explained in purely physical terms. This philosophy suggests humans have a unreplicable characteristic that cannot be simulated by machines.  
According to materialism, the mind can be explained physically, which leaves open the possibility of minds that are produced artificially.  This philosophy suggests the human mind can be quantified into symbols and simulated by a machine.

Quiz Questions

  1. Who created the Turning Test?
  2. What proposal coined the term Artificial Intelligence?

Discussion Questions

  1.  Do you believe an artificial being could become "human"?
  2.  If you broke human thought down, do you think it would be just chemical and        electrical signals or is there something more to us?

Sources

Alan Turning, The British Library, https://www.bl.uk/people/alan-turing

8 comments:

  1. Nice overview, and just in time for our scheduled reading of Turing and Searle.

    I wonder if the Turing Test really tests machine intelligence, so much as human lack of discernment.

    A provocative voice on these questions is Jaron Lanier, the virtual reality pioneer who wrote "You Are Not a Gadget"...

    He advises: “If you are twittering, innovate in order to find a way to describe your internal state instead of trivial external events, to avoid the creeping danger of believing that objectively described events define you, as they would define a machine.”

    ReplyDelete
    Replies
    1. Also: “People degrade themselves in order to make machines seem smart all the time.”

      “If you can have a conversation with a simulated person presented by an AI program, can you tell how far you’ve let your sense of personhood degrade in order to make the illusion work for you?”

      And,

      “Communication is now often experienced as a superhuman phenomenon that towers above individuals. A new generation has come of age with a reduced expectation of what a person can be, and of who each person might become.”

      Delete
  2. Do you believe an artificial being could become "human"?
    No I dont think so. I think empathy and emotions are natural human instincts. You can program something to artifically react as if they had a certain emotion,but the feeling is what makes you human.

    If you broke human thought down, do you think it would be just chemical and electrical signals or is there something more to us?
    - good question. scientifically, that's all it is. but is there something deeper than that, it feels like it. but i could never know.
    section 13

    ReplyDelete
  3. I agree, I think certain human emotions are irreplaceable. I believe we all have a soul, and could we really put that in a human creation?

    ReplyDelete
  4. Dq. Do you believe an artificial being could become "human"?

    honestly no i do believe that they would be more human like but they would never really become human i feel like they wouldn't have the same type or be able to even have the same emotion a normal human could

    ReplyDelete
  5. Howie Schubert4:46 PM CST

    I am answering question number 2 - the proposal that coined the term artificial intelligence was the Dartmouth Proposal.

    ReplyDelete
  6. Section 12
    Do you believe an artificial being could become "human"?
    I agree with Sara R. An artificial being can not develop emotion as a human can. I also think that an artificial being (for example, Siri) can answer to questions by looking up on the web answers that other humans have posted on the web. Therefore it can not do what we, humans, do. They are simply a programmed collection of cables that imitate a living being.

    ReplyDelete
  7. Ruj Haan11:25 AM CST

    Section 13
    Do you believe an artificial being could become "human"?
    Yes, I see many people would argue that we cannot develop emotions but I believe it can be done with the right research.

    ReplyDelete

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