Up@dawn 2.0

Tuesday, October 2, 2018

Confucianism

By: Marie Hussels H01
Watch: https://www.youtube.com/watch?v=tUhGRh4vdb8

The teachings of Confucius have long stood the test of time in Eastern philosophy. Although not considered a religion, Confucianism has influenced many religions such as Buddhism.
Born in 551 BC, Confucius began a political career but was disheartened by the immoral ethics of his fellow politicians. Following his departure from politics he proceeded to walk and philosophize for many years.  His teachings were gathered in what is called the Analects. The Analects were a record of some of Confucius’ conversations and teachings with his disciples, they are mainly intended for leaders and diplomats to learn to be the best ruler they can.
The Analects have five main values: Tao (way), Chun-Tzu (gentlemen), Li (ritual), Te (virtue), Jen (goodness).
Tao or the way refers to the methods in which things are performed. In Confucianism, Tao describes that all things should be done in a moral and civic manner. Basically emphasizing that people should be good in all they do.
Chun-Tzu or the gentlemen refers to a person who lives their life according to good virtues. This value is greatly emphasized in the Analects and encourages people to be the best person they can be. The term gentlemen does not necessarily refer to someone of high class but instead to someone who lives their life well and takes the “good” path.
Li or the ritual encourages people to respect traditions and conduct themselves in a moral manner. Similar to the gentlemen, Li describes the respect one should give to their traditions. Confucius greatly valued ceremonies and traditions. He saw them as a way to show our true intentions and express the value of certain events or items.  When one participates in rituals and customaries one shows their respect for others and their way of life. Li expresses the value of tradition and how it translates to respect for others.
Te or virtue basically refers to a person having good moral character. Confucius was greatly discouraged by many of the immoral behaviors he saw during his time in politics. He adamantly believed that rulers and leaders should be self-virtuous. The concept of Te encouraged people to be a person of good character.
The concept of Jen or goodness refers to having a selfless nature. Similar to Te, Jen emphasizes that doing what is good must come from good intentions to truly be meaningful. To create a more harmonious society Confucius believed that having an altruistic nature was essential.
The philosophies of Confucianism basically emphasize simply being a good person and living a life of doing good. The five main values of the Analects basically state that a person must have a good heart and do good deeds to truly live a harmonious life. Although his teachings were intended for those in power, the Analects can easily apply to the everyday life of any person.
Unfortunately, Confucius died in 479 BC with the belief that his teachings had not had a significant impact on society. However, his teachings soared to popularity after his death and went on to influence many Chinese dynasties. Even today his teachings of virtue and good character are widely popular in Eastern culture.



Quiz:
1.     When was Confucius born?
2.     What is the golden rule of Confucianism?
3.     What is one of the five principal relationships?
4.     Which principal relationship is still widely important in Eastern cultures?
5.     When Confucius died did he believe that his teachings had made an impact?

DQs:
·      How important is self-virtue for rulers and people in power?
·      Which of the five principal relationships do you value most in your life?
·      Do you think Western culture should value filial piety (parent and child relationships) as much as Eastern cultures?
·      What makes someone self-virtuous?


"What you do not want done to yourself, do not do to others." -Confucius (Golden Rule of Confucianism)


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