Last time we spoke about Maimonides, it was stated not only
by I, but by many other intellectuals that Maimonides was and still is one of
the greatest Jewish scholars of all time, and while that still is true, he also
held some views that caused some controversy during his time. Maimonides
distinguished man in two kinds of intelligence, the first being material
knowledge and the second being immaterial knowledge. Material knowledge is
knowledge that is dependent on and influenced by the body, while immaterial
knowledge is independent of the body. That’s not controversial in and of
itself, but he believed that the knowledge of God is a form of knowledge that
develops within the immaterial knowledge, which grants an immaterial and
spiritual nature onto a person and bestows the soul with immortality. That belief
developed into a full-blown controversy and he ended up being charged as a
heretic, which is someone that holds a belief that is strongly opposing to whatever
established beliefs or customs there may be within a particular religion. I
thought that with how in most of his works, what he said is always what he
believes, but he actually ended up changing his position to basically a
compromise that stated that physical resurrection may occur some time in the
future, but it isn’t permanent or general.
However, the more that I read about what I now know is
called the Maimonidean Controversy, I learned that the debate wasn’t necessarily
over the topic of resurrection, but mainly of how Maimonides approached the
topic of religion with knowledge and rationalism. People for so long believed
faith was faith, and that that was unmoving, but Maimonides combined Judaism
with Aristotelian thought. He doesn’t go so far as to abandon traditional
Jewish views, but that he simply attempts to reconcile the teaches of the Torah
to Aristotelian thought. How people reacted to matters such at this were
different compared to how we respond now. Maimonides hypothetically led in
combining religion with originally unpopular opinions. It seems unreasonable to
judge someone so harshly for wanting to combine something as fundamental as
religion with rationalism, but the reason people were so upset was because,
with the reasoning Maimonides had in his writings that were influenced by Aristotelian
ideas, people that followed Judaism were fearful that these teachings would be
sufficient cause to bring suspicion to all their religious books and teaching and
perhaps bring destruction to what they believed as a whole. Eventually though,
those that judged Maimonides either forgot about what they were arguing about,
or some even adopted what he was saying, because again, it seems unreasonable
to judge someone for wanting to combine religion with rationalism. However, it
has been stated that Maimonides has recently been talked about in a
controversial way within the first few years of the 21st century.
This is because there are certain Orthodox groups that do not want to place
Maimonides in the center of their curriculum in place of other classical codes
because some people still do not agree with what Maimonides believed.
Quiz Questions:
1. What were the two types of knowledge that Maimonides distinguished between in man?
2. What type of knowledge does Maimonides believes bestows a person's soul with immortality?
3. In his compromised position, did Maimonides believe that physical resurrection was permanent or general?
4. What did Maimonides try to reconcile with the teachings of the Torah?
Discussion Questions:
1. Which type of knowledge do you believe is more important, material or immaterial knowledge?
2. Which view do you believe in more, the belief that the knowledge of God bestows immortality onto a soul, or that physical resurrection may occur, but it is not permanent or general?
3. Do you believe that certain groups shouldn't teach something because it is something they don't believe in? Can this relate to certain groups in our time now?
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