Plato suggested that if you wanted to imitate life, nothing did a better job than a mirror. Modernism has shown us that all art does not have to be representative; photography does that much more effectively. Now, there's more to art than just imitating nature, so that definition hardly fits all art. Duchamp destroyed the traditional notion of beauty in art, and Warhol showed us that almost exactly reproduce things in the world around us. Jackson Pollock sought to portray the act of painting rather than anything one might see out a window. Anything was possible, leaving us struggling to nail down an accurate definition of art.
Picasso, Les Demoiselles d'Avignon, 1907 |
Matisse, Woman with a Hat, 1905 |
The European concept of abstraction held that there remained a path back to nature, that the paintings started from visual reality initially. Things changed as the movement crossed the Atlantic to America. When Hans Hoffman insisted to Jackson Pollock that abstraction comes from nature, Pollock declared, "I am Nature." The break with objective visual reality was complete.
Released from the constraints of visual reality, German artist, Joseph Beuys believed that anything could be art and tested his theory by produced work from mounds of fat and felt blankets. But while these materials may seem arbitrary, they held deep meaning for Beuys. In World War II, his plane had crashed, and villagers nursed him back to health, slathered in fat, and wrapped in felt blankets. A more powerful reality was being depicted.
Duchamp, Fountain, 1917 |
Warhol, Brillo Box, 1964 |
Danto maintains that art can be like a dream, it is not necessarily the truth, but it points to the truth. Dreams are universal and made up of experiences, but they are not necessarily experiences of reality. Art stands at a distance from reality, but it aims to reflect the meaning of the real world.
The trouble with mirrors, from a Platonic perspective, is that they only reflect physical reality in the visible realm. "Only"-! - presuming the reality of the invisible forms and eternal essences. But as you say, you don't have to be a Platonist to accept the modernist premise that there's more reality to represent than just the world of immediate sensation. Nature includes human nature ("I am nature"), and that defies simple objective representation. But there's nothing more natural to the human animal than a urinal, which in some situations can manifest quite beautifully (as when one finally reaches that destination in a public restroom at the concert hall or ballpark etc., after standing in a long line during intermission. (Just had that experience last night myself. "Beauty" takes surprising form, sometimes!)
ReplyDeleteThe idea that the real world includes much misrepresentation, distortion, and falsehood as part of its "reality" - especially now that "reality TV" has deposited its first "real world" representative in the White House - should not be so hard for us to comprehend. Sadly so.
Ha! I hadn't thought of the beauty of a urinal in that respect. I think Duchamp was probably more focused on the sculptural form of it. The curves, shine, etc. Danto also commented on the fact that the urinal is presented laying on its back and with the drain, it has an almost feminine form. A urinal is a beautiful site after a few beers, though!
ReplyDeleteAnd Dewey, with his focus on the aesthetic dimensions of everyday life, would surely want us to notice the functional beauty of that appliance when it is most in demand.
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