Is the value of walking only misinterpreting motion? There is a term, spurious correlation, which describes
the effect of two things apparently correlating in motion, when in reality they
are not actually connected and the apparent correlation is only chance. So is walking only a case of spurious correlation? In Gymnasium
for the Mind, Christopher Orlet puts forward the idea that there is a connection
between great minds and walking. For
examples he points out that Charles Darwin had a walking path along the boundaries
of his property which he traversed daily, and that Henry David Thoreau, a noted
poet and philosopher, walked an estimated 250,000 miles in his life time, a
feat that is less impressive when you consider that he was born in 1817. He the points to the early twentieth century
and gives a long list of names such as Einstein and Fraud, who were great thinkers,
and apparently walkers, of their day. It
is interesting to note that these many men were, in fact, thinkers of the early
twentieth century. This was an age of
political, ideological, social, and scientific revolution unparalleled in human
history. This is the age that saw the
creation and discovery of atomic energy, jet aircraft, radar technologies, and
many others. It also saw the blossoming
of socialism with the birth of Soviet Russia, wide spread proliferation of
women’s suffrage, two world wars and the creation of a new world order that
would remain in place until the fall of the Soviet Union. These were turbulent
times, innovative times, revolutionary times.
Humankind, however, had been walking since it’s dawn, yet such as
happened in the first half of the twentieth century has not been happening for
all of human history. Many great minds
have been produced over the eons that is true, but were the great because they
walked, or did they walk because they were great? Did walking even play a roll, or was it
simple a spurious correlation.
Possibly, the people that obtain these great minds walk because they are great. They simply understand the positive consequences of walking.
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ReplyDeleteWalking as a for of philosophy being just of a mis-interpretation of motion is very plausible because i believe that just by moving our bodies, we are putting our minds into motion just as walking is. The reason i believe this is that I find that in just everyday life, not just in walking, I find myself thinking internally as I move through the motions. Also, driving seems to provoke the same kind of thoughts from me as walking, except i' not moving. All in all, I believe that in some way a philosophy of walking may be just a mis-interpretation of motion, but there is also one other thing to consider. Unlike most other motions, walking is repetative and many people find calm or peace in repetition, invoking philosophical and inward thinking.
You do have a good point. Humans are creatures of habit. We enjoy and appreciate consistency and the consistency and the familiarity of something as natural as walking almost certainly does help our psyche relax and find calm. This can doubtlessly be therapeutic. I wonder if walking in it's self is therapeutic for that reason. Because to simply think and ponder is an intellectual exercise and from my own experience, engaging in such a one sided intellectual exercise is no more facilitated by walking as sitting down.
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