Everybody thinks about it. The
afterlife is the principal preoccupation of anyone who’s going to die,
regardless of gender, race, religion. Judaism has never decided on a formal
approach to the afterlife. It’s never had a formal approach to eschatology, either—what’s
going to happen at the end of the world. We’re left with a typically practical,
or provisional, interest in the world as a regulation of the mundane, the here
and now, rather than a pondering of the celestial.
Jews, if not Judaism, regard death
as a great injustice. Everything I’ve read tells me that Judaism is loath to
encourage a positive view of the afterlife, because it might encourage a more
positive attitude toward death. Anything that would see death as a salvation
risks encouraging the believer to shirk his job on earth, or opt for
thoughtless martyrdom.
The classic refusal of salvation is the Mourner’s
Kaddish, a prayer frequently recited during worship to honor the dead, says
nothing about death, or about life after death. I have always read the
Mourner’s Kaddish as a unique provocation to God. “Magnified and sanctified is
God, Who brought us all here to the graveside to suffer and yet Who still
hasn’t offered any reward.” I’ve never subscribed to the myth that the
Kaddish can be used to spring one’s parents from purgatory. It’s merely a call
to duty to honor and remember loved ones who have passed.
The Hebrew term Olam Ha-Ba means the world to
come or another higher state of being. The
Talmud states that all of Israel has a share in the Olam Ha-Ba. However,
not all "shares" are equal. A particularly righteous person will have
a greater share in the Olam Ha-Ba than the average person. Additionally, a
person can supposedly lose his share through wicked actions. There are many statements in
the Talmud that a particular mitzvah will guarantee a person a place in
the Olam Ha-Ba, or that a particular sin will lose a person's share in the Olam
Ha-Ba, but these are generally regarded as hyperbole, excessive expressions of
approval or disapproval.
Some people look at
these teachings and deduce that Jews try to earn their way into heaven by
performing acts of mitzvot. This is a gross mischaracterization of our
religion. It is important to remember that unlike some religions, Judaism is
not focused on the question of how to get into heaven. We perform the mitzvot
because it is our privilege and our sacred obligation to do so, not necessarily
so that we will earn a better spot in whatever it is that comes next.
"The afterlife is the principal preoccupation of anyone who’s going to die, regardless of gender, race, religion" - but some of us are more focused on the collective afterlife of those who will succeed us on Earth. I really think that's what the heart of Judaism is about. (See Sam Scheffler, "Death and the Afterlife")
ReplyDelete