Up@dawn 2.0

Friday, November 2, 2012

Sec19 Grp1: Vittginshteyne

 (I really didn't expect to be the first student to post in November...)

The philosopher/linguist Ludwig Wittgenstein believes there are processes of naming objects, sensations, or ideas known as "naming games" or "family resemblance terms." This basically means that he carries a thesaurus in his brain at all times. In order to understand the idea of something, say, a "game," we must stretch the limits of it and invent a concept outside of its invisible boundaries. Unlike right and wrong, where we can differ given the controversial topic, appropriating the concept in question a name is supposed to make it clear-cut.

However, this isn't to say we don't reuse old words for esoteric purposes instead of inventing new ones. The terms themselves are more often than not similar, though, so using Wittgenstein's "family resemblance" concept we can guess the meaning of a term.

For example, (since I'm reading Moby Dick in my English class now), "bulwarks." Without nautical knowledge, we can assume the bulwarks are a barrier on a ship that prevents things or people from falling off, since bulwark means wall.

And though these words are similar, they do not share an "essence," a common linguistic ancestor. Any suggestion of shared "essence" is too opinionated to be correct, anyway. But we don't usually have to know the exact definition of a word to understand the concept, i.e. "hot."
Fire burn.

7 comments:

  1. FQ: According to ______, philosophers are like a fly bumping around in a bottle. Solving the problem is removing the cork. (I'm stretching here, but a stein is a drinking vessel, as is a bottle.)
    DQ: Is the mind truly private, or are we more predictable than we think?

    I thought it rather funny he told his students not to waste their time reading philosophy books, yet he had written his own.

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  2. Edrell(13)2:50 PM CST

    I like how Wittgenstein compares the use of words to family traits. Similar words can be used to identify emotional traits, and our words can sometimes categorize us in a family that has nothing to do with blood. I have been chastised with sophisticated words that didn't cause me to be angry, and I have been praised with simple words that caused me to be very upset. Wittgenstein's philosophy has cleared this up for me.

    FQ: What style of teaching does Wittgenstein use, books or lecture?


    DQ: Do you like the word game?

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  3. Wittgenstein seems to be a man in deep thought to find meaning in everything around him, and patterns seemed to consume him. His comparisons of family traits and games to language is a very intelligent one and it changed the fundamental way philosophers and thinkers viewed the human mind, that is as a public entity interconnected indirectly with other public entities over a private entity kept to itself.

    FQ: What did Ludwig work as during WWII?

    DQ: Do you think that different respective animals, some more than others, have public minds as well?

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  4. Jeremy Brooks7:20 AM CST

    Language for anyone can be a difficult thing to weave through if we're attempting a philosophical discussion or debate. What one thing means for me, can mean something different for you, given context or have a different connotation. I find myself glad the Wittgenstein took the effort to attempt to bring such dialogue out of the confusion that language can bring, being someone who is willing to present their own opinion when appropriate.

    FQ: What Philosopher is used as an example t elaborate on Wittgenstein's theory on the usefulness of language?

    DQ: How do you view your own form of language? Do you use words or phrases outside of the sphere of the public? How does this effect day-to-day conversation and debate?

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  5. Ben Raper10:47 AM CST

    FQ: What did he use in his writing to show a "tingling feeling" or some kind of pain.

    DQ: Do we all have a form of language that we can only relate to? Is it verbal or just something in your head you do not even think about?

    ReplyDelete
  6. Philippa Foot
    FQ: What is the "Law" relating to the runaway train? (the Law of Double Effect)
    DQ: Could you "flip the switch?" I don't believe I could. It's difficult to tell what I would do in a situation of such magnitude, but I think I would not want to play God. Hopefully I am never in that situation.

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  7. FQ: What other philosopher used the same theory of language?
    DQ: How has our language changed over the years?

    ReplyDelete

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